## An Unsuccessful Experiment

There is an old colored preacher in Texas who is a great admirer of the Rev. Sam Jones.2 Last Sunday he determined to drop his old style of exhorting the brethren, and pitch hot shot plump into the middle of their camp, after the manner so successfully followed by the famous Georgia evangelist. After the opening hymn had been sung, and the congregation led in prayer by a worthy deacon, the old preacher laid his spectacles on his Bible, and let out straight from the shoulder.

“My dearly belubbed,” he said, “I has been preachin’ to you fo’ mo’ dan five years, and de grace ob God hab failed to percolate in yo’ obstreperous hearts. I hab nebber seen a more or’nery lot dan dis belubbed congregation. Now dar is Sam Wadkins in de fo’th bench on de left. Kin anybody show me a no’counter, trashier, lowdowner buck nigger in dis community? Whar does the chicken feathers come from what I seen in his back yard dis mawnin’? Kin Brudder Wadkins rise and explain?”

Brother Wadkins sat in his pew with his eyes rolling and breathing hard, but was taken by surprise and did not respond.

“And dar is Elder Hoskins, on de right. Everybody knows he’s er lying, shiftless, beer-drinking bum. His wife supports him takin’ in washin’. What good is de blood of de Lamb done for him? Wonder ef he thinks dat he kin keep a lofin’ ’round in de kitchen ob de New Jerusalem ?”

Elder Hoskins, goaded by these charges, rose in his seat, and said:

“Dat reminds me ob one thing. I doesn’t remember dat I hab ebber worked on de county road fur thirty days down in Bastrop County fur stealin’ a bale of cotton.”

“Who did? Who did?” said the parson, putting on his specs and glaring at the elder. “Who stole dat cotton? You shet yo’ mouf, niggah, fo’ I come down dah and bust you wide open. Den dar sets Miss Jinny Simpson. Look at dem fine clo’es she got on. Look at dem yallar shoes, and dem ostrick feathers, and dat silk waist and de white glubs. Whar she git de money to buy dem clo’es? She don’t work none. De Lawd am got his eye on dat triflin’ hussy, and He’s gwine ter fling her in de burnin’ brimstone and de squenchable pit.”

Miss Simpson arose, her ostrich plumes trembling with indignation.

“You mis’able lyin’ ol’ niggah,” she said. “You don’ pay fur none ob my clo’es. S’pose you tells dis ’sembled congregation who was it handed dat big bouquet and dat jib ob cider ober de fence to Liza Jackson yisterday mawnin’ when her old man gone to work?”

“Dat’s a lie, you sneakin’, low-down spyin’ daughter ob de debble. I wuz in my house ras’lin in pra’er fur de wicked sisters and brudders ob dis church. I come down dah an’ smack you in de mouf ef you don’t shet up. You is all boun’ for de fire ob destruction. You am all nothin’ but vile sweepins ob de yearth. I see Bill Rodgers ober dar, who am known to hab loaded dice fur playin’ craps, and he nebber pays a cent fur what his family eats. De Lawd am shore gwine ter smote him in de neck. De judgment ob de Spirit am gwine ter rise up an’ call him down.”

Bill Rodgers stood up and put his thumbs in the armholes of his vest. “I could name, sah,” he said, “a certain party who wuz run off ob Colonel Yancy’s fahm fo’ playin’ sebben up wid marked cya’ds, ef I choosed to.”

“Dat’s anudder lie,” said the preacher, closing his Bible and turning up his cuffs. “Look out, Bill Rodgers, I’m comin’ down dar to you.”

The preacher got out of his pulpit and made for Bill, but Miss Simpson got her hands in his wool first, and Sam Wadkins and Elder Hoskins came quickly to her assistance. Then the rest of the brothers and sisters joined in, and the flying hymn books and the sound of ripping clothes testified to the fact that Sam Jones’s style of preaching did not go in that particular church.